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Order CD: $15 plus $3 shippingThe chansons on Asteria's debut album are gathered from compositions which were likely performed in the courts of the Dukes of Burgundy at the height of their reign and cultural influence during the mid to late 15th century. As you listen to the work of these masters, let the emotions conveyed in their ancient melodies carry you away, as they did the courtly audiences of the middle ages.
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> try before you buy - preview the album at magnatune.com100 years before the reign of the Renaissance masters, a new polyphonic art form was taking root in the low countries and making its way across a rapidly transforming Europe. The Burgundian chanson tradition, which reached its apex in the latter part of the 15th century, is much less well known and understood than that of the 16th; however, it was a crucial step in the development of western music, leading out of more chaotic, early polyphonic experiments into the refined, mature polyphony of the high-Renaissance.
At the time the chanson repertoire was created and performed, large orchestras and choirs did not exist, nor did the modern concept of a concert. Period documents often mention individual songs being performed by one or two persons as a diversion in a larger program of entertainment at banquets and other social settings at court. Small, mixed ensembles of voices and instruments were not infrequent, with lute, harp and vielle being among the favorite accompanying instruments.The verses that make up the bulk of the Burgundian chanson repertoire often seem superficially simple, even trite, and yet they are steeped in a fascinating tradition of elevated poetry that sought to transcend the horror of everyday existence in the middle ages, with its plagues, diseases and death at every turn, creating a temporary mythical reality. Reading court scribes of the period would lead us to believe that every move, meeting and affair was drenched in a fantastical surfeit of emotion and allegorical role-playing. Lords, courtiers, pages — everyone rejoiced, wept and despaired with great frequency and passion. The distinction between fiction and non-fiction writing is in fact barely perceivable, with the 400 year old chivalric tradition still very much the dominant aesthetic even into the 16th century.
Quasi-deification of the “Lady,” appeals for aid to personified figures representing Fate, Death, and Jealousy, and a general willingness to extinguish one’s life at the drop of a hat for one’s principles all find their way into Burgundian poetry in much the same form as in the 13th century verses of the Provencal troubadours. “The memory of you kills me when I cannot see you...” writes Robert Morton in the title composition, while Estienne Grossin asks bluntly in his delightful “Vit Encore”: “...is he not dead yet, this false rascal? Then by God, he shall soon die!”
The chansons on Asteria's debut album are gathered from compositions which were likely performed in the courts of the Dukes of Burgundy at the height of their reign and cultural influence during the mid to late 15th century.
A renowned patron of spectacle and art, Philip the Good (1396-1467), with his court centered in present day Lyon, was blessed with great economic prosperity and regional power unrivaled even by the King of France. His prolific court historian Georges Chastellain provides us with much of what we know about this period, including the emotionally charged comings and goings of noble guests and the wondrous fetes that witnessed such spectacles as “a giant, leading an elephant,” mechanical dragons, and one account of a “huge meat-pie from which sprang twenty-eight musicians.”
Every generation wistfully idolizes that which preceded it as being more pure, uncluttered with trouble and complexity. As you listen to the work of these masters, let the emotions conveyed in their ancient melodies carry you away, as they did the courtly audiences of the middle ages, yearning for the romantic utopia of their forbears.
—Asteria
Quant la Doulce Jouvencelle (3.39 mb)
Le Souvenir de Vous me Tue (4.45 mb)
De Los Alamos Vengo Madre (2.68 mb)
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Order CD: $15 plus $3 shippingAsteria's second collection of medieval French chansons is a fascinating look at the dual image of the "Lady" and the "Rose" in both secular and sacred music of the latter Middle Ages. In this exquisite repertoire the duo continues their exploration of the roots of courtly love and chivalry. Soyes Loyal lifts their interpretive skills to new heights with ravishing poetry and weaving melodies that inspire the senses. Featuring gorgeous music from the mid-fifteenth century by Dufay, Jacques Vide and others!
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> try before you buy - preview the album at magnatune.comMuch of the courtly poetry from the 12th to the 15th centuries can be summed up, as Robert Morton does in his chanson from the latter 15th century, with one phrase: "Vive Ma Dame!" The Lady, the absolute, flawless, most worthy object of chivalric desire and loyalty, is surely one of the most mysterious and intriguing elements of medieval art. Simultaneously unattainable and unceasingly sought after, she embodies the essence of amour courtois (courtly love) as it was lived and practiced in the medieval courts of northern Europe.
The "Romance of the Rose", the great love epic of this age, sets forth the code of chivalry in intricate detail and becomes a veritable manual for courtly conduct, describing the impassioned pursuit by a lover to win his "rose" through a variety of allegorical situations and encounters. As in the greater part of 15th century verse, the richness and evocativeness of the symbols lend an almost palpable form to their underlying meanings: the unmatched beauty and sensuality of the rose only heightens the allure of the lady it represents, just as its thorny guardian, a giant figure aptly named Danger, lends a larger than life gestalt to the risks of pursuing the lady. The journey the lover must undertake to be worthy of achieving the rose is alternately guided and thwarted by the characters he encounters. Figures representing personified human emotions and traits such as Jealousy, Largesse, and Slander all vie for the lover's allegiance and express their opinions as to the correct course for him to take. It is by accepting or rejecting their advice that he shows himself to be worthy, and in the process teaches us the intricate rules of amour courtois. This work made a huge mark on medieval courtly society, its characters and sentiments still finding their way into song and verse texts more than 300 years after it first appeared. As affirmed by the anonymous author of 'Soyes Loyal' from the middle of the 15th century: "Remain loyal (to Amor) as best you are able - and you shall have the comfort of Sweet Hope!"
But there is another lady, another rose, of no small importance in this period: the Virgin Mary. The literary traditions surrounding the sacred stories are no less marked by their penchant for metaphor and allegory than are those of the secular. In many cases the very same symbols are used with only a thin layer of context distinguishing a profane reference from a sacred one. Popular sacred songs in the vernacular, such as the English carols "There is no Rose of Such Virtue" and "Of a Rose Sing We", existed peaceably alongside secular chansons such as the anonymous 'La Doulce Flour' (the gentle flower) from the early 15th century and the Romance of the Rose itself. In each case it is obvious which rose we are talking about but only because our expectations are clearly defined. Whether there was any actual double-entendre intended in such works, or in the many grand laments of the period, such as the monumental "Dueil Angoisseux," Gilles Binchois' impassioned setting of a woman's grieving on the death of her husband, is never clearly stated by the authors of that period. As with the allusions to the rose, only context separates the worldly interpretation of a work such as Binchois' from the equally plausible interpretation of the work as a lament on the death of Jesus Christ.
In practice, the deliberate merging of sacred and secular in daily life occurred quite often during the latter Middle Ages. In a play presented to an assembled host of nobles during the celebrated Feast of the Pheasant of 1454, Philip the Good used the image of a gigantic ogre dressed as a Turk who menaces a demoiselle dressed in white (a thinly veiled metaphor for the defeat of Christian Constantinople) to allude to his plans for a future crusade. The oaths that Philip manages to extract from his guests are made, in grand chivalric tradition, "aux dames et au faisan," in other words, to the honor of the assembled ladies and to the pheasant. The task at hand is a sacred one, yet the oaths are sworn to a secular icon.
"Soyes Loyal" explores the resonant symbolism that existed in both the secular and vernacular sacred chansons during the close of the medieval period in Europe. The individuals who populated the courts of medieval Europe were highly adapted to a dualistic existence. Their lives were marked by the daily chaos of disease and warfare, on the one hand, and the refinement and grace that accompanied the pursuit of the chivalric ideal, on the other. Praying to the heavenly Lady and then putting on a helm to fight in the name of an earthly lady was perhaps not so strange in this tumultuous epoch. We hope that listening to these works of extraordinary beauty sheds a glimmer of light upon the passions of the age! Vive Ma Dame!
—Asteria
Ne Je Ne Dors (4.35 mb)
Vit Encore Ce Faux Dangier (3.2 mb)
Of A Rose Singe We (lute solo) (1.68 mb)
